Everyday Theology

I’ve been meaning to write something about Everyday Theology: How to Read Cultural Texts and Interpret Trends (edited by Kevin Vanhoozer, Charles Anderson and Michael Sleasman) for a while. Having mentioned Andy Crouch’s book Culture Making, I’m encouraged to get around to doing this.

I thought this book was superb. The basic idea is to present a method for interpreting culture texts and then exemplify the method through a number of ‘cultural text’ readings. Apparently, it came out of Kevin Vanhoozer’s Cultural Hermeneutics course and the essays are the best examples of ‘cultural exegesis’ that were produced in response.

I guess the background explains the amazing variety of subjects covered. Certainly it is one of the strengths of the book that the subjects addressed are not limited to a particular area of culture, but give examples of how to view many different aspects of life from a Christian perspective. It is a premise of Vanhoozer’s method that all parts of our cultural life constitute texts that can be ‘read’. Consequently the book includes essays on the Universal Declaration of Human Rights, Mega-church Architecture and Supermarket checkouts, as well as more obvious cultural product like Eminem’s music and the Ridley Scott’s Gladiator. Although some essays caught my imagination more than others, they are are all of a very high quality and manage to avoid simplistic analyses or cliché responses. I guess that is a tribute to Vanhoozer’s method.

The book is top and tailed with chapters that help understand the exegetical method. The first is an essay by Vanhoozer discussing ‘how and why Christians should read culture’; the last is an essay by Anderson and Sleasman leading the reader through a test case (American wedding ceremonies), showing the steps to using the method in practice.

The final chapter is important — it’s not unusual for this type of book to present the theory and leave you unclear how to start for yourself. However, it is really Vanhoozer’s opening essay that makes this book so good. I guess it is a summary of the essential parts of the course. Certainly it covers an immense amount of ground in not-too-many-pages. It starts with a discussion of what culture is and what it does, leading to answers as to why we should learn to interpret. As well as needing to understand our neighbours to love them, it is important for a faithful life:

In order to be competent proclaimers and performers of the gospel … Christians must learn to read the Bible and culture alike. Christians cannot afford to continue sleepwalking their way through contemporary culture, letting their lives, and especially imaginations, become conformed to culturally devised myths, each of which promises more than it can deliver: “Do not be conformed any longer to the pattern of this world, but be transformed by the renewing of your mind” (Rom 12:2)

The essay then moves on to methods of reading and interpretation. A key component of Vanhoozer’s view is that ‘understanding cultural discourse demands a thick description of what has been wrought…’ and consequently his method takes a number of approaches to understanding the ‘texts’. He borrows ‘speech act’ categories from linguistic philosophy and ideas from Mortimer Adler’s ‘How to read a book’. The idea is that by coming at the subject from different angles and asking a number of different questions we can build up a good picture of what the ‘text’ is assuming, saying, doing, proposing, etc.

I started by making a connection Crouch’s up-coming Culture Making. Although Vanhoozer is primarily interested in analysis, he is very clear on the need to be cultural agents (and for this reason, I am hopeful that the two books will be complementary).

Faith’s search for understanding of our everyday word is not merely theoretical. Everyday theologians must demonstrate their understanding in practice by becoming cultural agents. Indeed, if the church is a community of interpreters — of Scripture and of culture — it is for the sake of becoming an effective community of cultural agents. This involves, first, interpreting culture in light of a biblical-theological framework and, second, interpreting Scripture by embodying gopel values and truths in concrete forms. The mission of the church is to witness to the truth of the gospel by participating in God’s building project, realizing the well-wrought world redeemed in Christ.

Christian cultural agency is the art of being “in between” Christ and everyday culture.

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Culture Making quotes

I spent my (severely truncated) lunch-break today reading the introduction from Andy Crouch’s Culture Making (get the sample here.) Even with this little section, I’m impressed with the vision. Here are some choice quotes…

What does it mean to be not just culturally aware but culturally responsible? Not just culture consumers or even just culture critics, but culture makers? Our newly regained cultural awareness means that we are not satisfied, as earlier generations might have been, with separating our faith from our “worldly” activities. We want our lives—our whole lives—to matter for the gospel. But what exactly does that mean?

Absolutely. If there has been one theme in my thinking in, well, living memory, it is: how do we integrate what we believe into our whole lives? Really. Not just by being nice people, but in our day-to-day and its products.

What we most have to learn about being creators of culture is the very thing we human beings find hardest to learn: everything about our calling, from start to finish, is a gift. What is most needed in our time are Christians who are deeply serious about cultivating and creating but who wear that seriousness lightly—who are not desperately trying to change the world but who also wake up every morning eager to create.

I like this being serious and wearing it lightly. How to get the balance?! Or, for me, how to stop being desperately serious and actually act ;-) I’m keen to see what he does with this. My current hunch is to focus on the theme that God calls into being the new creation and we work to anticipate this. Consequently, we are not under pressure to change things ourselves, but we have the freedom to act appropriately. 

How to move this from theory to practice is, of course, the challenge… 
I hope churches will read this book and take the risky path of celebrating their members who do not go into “full-time Christian service” but who serve Christ full time in their own arena of culture.

I hope that those with evident cultural power will read this book and discover God’s purpose for their power; I hope that those who feel small and neglected in the world will discover that God has something great for them to do, that they are not forgotten but are at the very center of his plan, the heroes of his surprise ending.

The first bit here picks up on something that has been running around my mind a lot lately. We believe that God works in all jobs and callings, but we have a tendency in church to focus on the ones we class as ‘spiritual’. I want to understand how we can adjust our imaginations in this. To help us truly believe what we say we believe.

The second paragraph is I think a key point. It’s OK for us to talk culture, even culture-making, but few of us are in ‘cultural power’. Unless we can connect with everyone, it feels that we are somehow missing the point. I don’t think the body of Christ is intended to imply a mass supporting a specialised active elite — whether that is a spiritual elite or a cultural one. We need a perspective of New Creation/God’s Kingdom that engages truly everyone.
Very interested to see where this heads…

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Andy Crouch’s Culture Making

A quick reading suggestion… 

Andy Crouch has a new book imminent called ‘Culture Making’. Looks very interesting — a call to engage in culture by making it, not just critiquing it. (Obviously this is very similar to some of the sentiments scribbled here, e.g. this.) Should be worth a look.
Anyway, the point of this post is to note that the first few chapters are available on the IVP website
(See also Crouch’s website Culture Makers, which collects together his articles.)

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