creeds and crampons

This quote from Alistair McGrath (in ‘A Passion for Truth’) has set me thinking this week:

Narratives need to be interpreted correctly; Christian doctrine provides the conceptual framework by which the scriptural narrative is interpreted. …
It is not an arbitrary framework, but one which is suggested by that narrative, and intimated (however provisionally) by scripture itself. It is to be discerned within, rather than imposed upon, that narrative. The narrative is primary, and the interpretive framework secondary.

It seems that, in our post-enlightenment view, we tend treat the biblical story as the source material for us to develop our doctrines and theologies from. Instead, we need to realise that the story is the most important thing — God’s working in history; our theologies are really the guidebooks or frameworks for us to find our way around the story.

Perhaps we can think of it in climbing terms: while a climber may be proud of his equipment, he should never make the mistake that the mountain is there as a suitable support for his ropes; in fact, his ropes are there as a way for him to navigate the mountain.

Interestingly, this makes me more sympathetic to systematic theologies. At one extreme they can be an attempt to construct an neat abstract system, but at their best they could provide a comprehensive guidebook to the story.

I wonder if thinking this way should alter how we assess our theological statements?

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